The service of suffering humanity, the epitome of the best human being

As a result of the rains that started in Pakistan on 14th June 2022, the four provinces of Pakistan have been devastated by floods, more than a thousand people have died, most of them children. Around 8 lakh cattle have also been killed while millions of acres of crops have been completely destroyed. According to an estimate, more than 30 million people have lost their homes, property, cattle and jobs due to this flood and are waiting for a messiah who is the image of pain and sorrow. Awaiting basic facilities and medicines and help. This service is the best opportunity for creation. If you want to see the Lord inclined towards you, treat His creation with love and compassion today. This is humanity. God's creation, our Muslim brothers and sisters need our help today. The flood victims are in dire straits.. they need all our individual and collective help. Allah has sent down trouble, trouble and difficulty on these brothers. Not because they are worse than us. Rather, Allah Ta'ala wants to test us as to who steps forward and serves the suffering humanity in this time of trouble. Apart from rich people, private institutions and NGOs should also help God's people as much as possible on the occasion of a sudden disaster. Serving the suffering humanity is one of the rights of the society. Let us serve the suffering humanity. The flood victims of Sindh, Baluchistan are waiting for your attention.

دکھی انسانیت کی خدمت ، بہترین انسان کی علامت

وطن عزیز پاکستان میں 14 جون 2022 سے شروع ہونے والی بارشوں کے نتیجے میں پاکستان کے چاروں صوبوں میں سیلاب سے تباہی آئی ہے ، ایک ہزار سے زائد لوگ موت کے منہ میں جاچکے ہیں، جن میں سے زیادہ تر بچے ہیں۔ تقریبا 8 لاکھ مویشی بھی ہلاک ہوچکے ہیں جبکہ لاکھوں ایکڑ پر مشتمل فصلیں مکمل طور پر تباہ ہوچکی ہیں۔ ایک اندازے کے مطابق اس سیلاب سے 3 کروڑ سے زائد افراد اپنے گھر، مال، مویشی اور روزگار سے محروم ہوچکے ہیں اور درد و غم کی تصویر بنے کسی مسیحا کے منتظر ہیں ۔لاکھوں خاندان خوراک، خیمے،لباس ،پینے کےصاف پانی اور دیگر بنیادی سہولتوں اور ادویات اور مدد کے منتظر ہیں۔ یہ خدمت خلق کا بہترین موقع ہے ۔اگرآپ رب کو اپنی طرف مائل بہ کرم دیکھنا چاہتے ہیں تو آج اُس کی مخلوق سے محبت اورشقفت سے پیش آئیں۔ یہى انسانیت ہے۔ اللہ کی مخلوق ہمارے مسلمان بہن بھائیوں کو آج ہماری مدد کی ضرورت ہے۔ سیلاب زدگان بہت مشکل میں ہیں.. انہیں ہم سب کی انفرادی واجتماعی مدد کی ضرورت ہے۔ اللہ نے ان بھائیوں پر مصیبت ،پریشانی اورمشکل نازل کی ہے ۔۔ اس لیے نہیں کہ وہ ہم سے برے ہیں ۔بلکہ اللہ تعالیٰ ہمیں آزمانا چاہتا ہے کہ اس پریشانی کے وقت کون آگے بڑھتا ہے اور دکھی انسانیت کی خدمت کرتا ہے ، یہ صرف حکومت کی ہی ذمہ داری نہیں ہے بلکہ معاشرے میں بسنے والےہر صاحب استطاعت ومتمول افرادکے علاوہ نجی اداروں اور این جی اوز کو بھی چاہئے کہ ناگہانی آفت کے موقع پر خلق خدا کی حتی الامکان مدد کرے ۔ دکھی انسانیت کی خدمت معاشرے کے حقوق میں سے ہے۔آئیےدکھی انسانیت کی خدمت کریں ۔ سندھ ،بلوچستان کے سیلاب زدگان آپ کی توجہ کے منتظر ہیں ۔

Service to suffering humanity, basic rights of society

The Prophet ﷺ has described two types of rights of the people living in the society, one is personal rights and the other is collective rights. Personal rights mean what rights one person has over another person, that is, what rights do mothers have over their children and children over their mothers? . Similarly, what are the rights of a husband over his wife and a wife over her husband, a brother over his sister and a sister over his brother, a teacher over his student and a student over his teacher?

The doctrine of collective rights is what rights a society has on human beings. Fulfilling the requirement that the society collectively demands from the human being is called service, social service or social work.

Islam is a religion of nature in which, after the basic beliefs of monotheism, prophethood and the hereafter, if anything is taught the most and with great emphasis, it is the rights of slaves. He has not only recommended the works of service and welfare, but has given it the status of worship, and the compassion and care of the needy, the poor, the needy, the orphans, the travelers and the crippled people in the society is a spiritual aspect of a Muslim. It is a clear and recognized fact that Islam is the only religion in the world that has offered food to the needy, the needy and the poor in the society to compensate for the inner shortcomings of its constituents. Presented as

دکھی انسانیت کی خدمت، معاشرے کے بنیادی حقوق

نبی کریم ﷺ نے معاشرے میں رہنے والوں کے دو قسم کے حقوق بیان فرمائے ہیں، ایک شخصی حقوق اور دوسرا اجتماعی حقوق۔ شخصی حقوق کا مطلب یہ ہے کہ ایک شخص کے دوسرے شخص پر کیا حقوق ہیں، یعنی ماں کا اپنی اولاد پر اور اولاد کا ماں پر کیا حق ہے؟ ۔ اسی طرح شوہر کے بیوی پر اور بیوی کے شوہر پر ، بھائی کے بہن پر اور بہن کے بھائی پر، اُستاد کے شاگرد پر اورشاگرد کے استاد پرکیا کیا حقوق ہیں؟۔

اجتماعی حقوق کا مطب یہ ہے کہ ایک معاشرے کے انسانوں پر کیا حقوق ہیں؟۔ معاشرہ اجتماعی طور پر جو انسان سے تقاضا کرتا ہے اس تقاضے کو پورا کرنا خدمت خلق ،سماجی خدمت یا سوشل ورک کہتے ہیں۔

اسلام ایک ایسا دینِ فطرت ہے جس میں بنیادی عقائد توحید، رسالت اور آخرت کے بعد اگر کسی چیز کی سب سے زیادہ اور بہت تاکید کے ساتھ تعلیم دی گئی ہے تووہ حقوق العباد ہے۔ اس نے خدمت خلق اور فلاح وبہبود کے کاموں کی نہ صرف تلقین کی ہے بلکہ اس کو عبادت کا درجہ دے دیا، اور معاشرے میں موجود محتاج، نادار، تنگدست، یتیم واسیر ، مسافراور مفلوک الحال افراد کی دلجوئی اور دادرسی کو ایک مسلمان کی روحانی بلندی کا ذریعہ قرار دیا، اور یہ تو ایک واضح اور تسلیم شدہ حقیقت ہے کہ اسلام ہی دنیا کا وہ واحد مذہب ہے جس نے اپنے حلقہ بگوشوں کی باطنی کوتاہیوں کے ازالہ کے لئے معاشرے میں موجود ناداروں ، محتاجوں اور مسکینوں کو کھانا کھلانے کو کفارہ کی حیثیت سے پیش کیا۔

The fruits of service on human life

This is worship, this is religion and faith
That the work should come in the world for human beings
Meaning of Service:
The literal meaning of "Khudmat Khalq" is "to serve creation" and the meaning of Khidmat Khalq in Islam is: "to help all creatures, especially human beings, in legitimate matters in order to obtain the satisfaction of the truth".
By serving people, a person gets great honor and respect not only in the hearts of people, but also in the eyes of Allah Almighty. He becomes entitled to the pleasure and closeness of Allah Almighty and the one who serves God's creation is the example of this verse of Sheikh Saadi, may God bless him and grant him peace. becomes:
"Everyone served and became a slave"
That is, "the person who serves others (there comes a time that) people are forced to serve him".
In Islam, one of the qualities that a good person must have is service to creation, and the person who has such a quality is called a good person. What has been pointed out in the service of creation is related to the rights of the slaves.
Service to the people and Quranic injunctions:
Serving people does not only include financial assistance and support, but also guiding someone, sponsoring someone, teaching someone, teaching someone a skill, giving good and useful advice, mentoring someone intellectually, establishing a mosque and seminary, commanding good deeds. Giving and preventing from evils, removing painful things from the path, etc., all these matters come in the service of the people. Therefore, Allah Almighty said in the Holy Qur'an:
﴾ And you help on righteousness and piety, and you do not help on sin and aggression. ﴿
(Surat al-Maida: verse 2)
Translation: "O believers! Cooperate and help one another in (deeds of) righteousness and piety and do not cooperate with one another in (deeds of) sin and evil.”

Islam teaches its believers to cooperate with each other in doing good and good deeds and not to help anyone in sins and evil deeds, but to prevent them from sin and evil, that this is also a part of service to the people.
In a hadith, the Messenger of Allah (ﷺ) said:
Khair al-Nas, who benefits the people.
Translation: "The best of people is the one who benefits and benefits people".
(Comprehensive Tirmidhi)
At another place he said:
Translation: If a person removes something that causes pain from the path, this is also a charity.
(Sahih Muslim)
The Holy Prophet ﷺ said about the best human being that the best and noblest person among you is the one who behaves well and treats others well. Prophet Muhammad (peace be upon him) has set the standard of becoming the best human being that his existence should be beneficial and profitable for others, share in the pain and suffering of others and always strive for their well-being.
Man was created for heartache
Benefiting others is a requirement of the spirit and faith of Islam. It is a sign of a true Muslim that he should do things that benefit the common people as much as possible. For example, building charitable institutions, building hospitals and clinics, building schools and colleges, building wells and ponds, building Darul Aman, etc., these are such works. That the creatures of God are blessed and continue to pray in favor of the founders of these institutions, and these are institutions that are counted as charity, that is, the people who benefit from these institutions are the founders. He prays in truth and his reward is given to this person even after death and it is written in his deeds.
The service of the people and the blessing of the Prophet (peace be upon him):
The Holy Prophet ﷺ said:
Translation: "The Most Merciful has mercy on those who show mercy, you have mercy on those who live on earth, the One in heaven will have mercy on you." (Sahih Muslim)
Rasulullah sallallahu alayhi wa sallam used to do all the chores in his house himself. He used to take torn clothes himself and repair his shoes himself. They used to untie and tie the pets themselves and feed them. They did not consider any shame in doing any work. It was the way of the Messenger of Allah ﷺ that he used to do the small tasks of the needy people with his own hands. Apart from Muslims, non-Muslims also used to work. The incident of serving an old Jewish woman is in the hadiths. Similarly, he used to take care of his neighbors.

***Once some guests of King Najashi from Abyssinia came to Medina. The Companions wished that they should serve and entertain the guests, but the Holy Prophet (pbuh) served them with his own hands and said, "These people have served my companions (Emigrants from Abyssinia) so I I will serve myself.

Hazrat Abd al-Rahman bin Abu Bakr Siddiq (may Allah be pleased with him) narrates that the Companions of Safa were poor people. Once the Holy Prophet ﷺ said, “If there is food for two people in his house, he should take the third person from here (i.e. feed them) and if there is food for four people in his house.” He should take the fifth and sixth man. So Hazrat Abu Bakr Siddique (RA) brought three men home with him and the Holy Prophet (PBUH) himself took ten men with him. (Sahih Bukhari, Sahih Muslim)

Emancipation of Slaves and Divine Will:
It is narrated from Hazrat Zubair (RA) that Hazrat Abu Bakr Siddique (RA) had this blessed habit that he used to buy any Muslim who he saw in the hands of the infidels as a slave or a prisoner and set him free, and these people were generally weak and They were weak. The father of Hazrat Siddique Akbar, may Allah be pleased with him, said to him: "When you buy and free slaves, buy and free such slaves who are strong and brave, so that they may become your enemies tomorrow." can fight and protect you"-

Hazrat Abu Bakr Siddique, may God be pleased with him, said in response: "My purpose is not to take any benefit from those freed slaves, but I only free them for the sake of the pleasure of Allah." Zia-ul-Qur'an, Tafseer Mozhari)

If wealth and wealth are spent in the right way, in the right place and on the right occasion, then its value becomes immeasurable. A piece of bread is a source of blessing in a state of extreme hunger, but in a state of comfort, even the "alwan-e-neemat" becomes an unreal object. This is the reason that the people who helped the Messenger of Allah ﷺ with their lives and wealth before the conquest of Makkah, have been declared worthy of special greatness and excellence by the Holy Quran. Therefore, God's statement is: Translation: "None of you can equal those who spent wealth (in the way of God) and fought Jihad before the conquest of Makkah. Their rank is much greater than those who conquered Makkah." After Makkah, you spent your wealth and fought jihad, and Allah has