Women's communist movement and Muslim women.

Women's communist movement and Muslim women.

 

One of the most influential fundamental movements of the present day, which has demanded a change in the whole social structure and a change in all human relations, is the women's communist movement.

The women's liberation movement is not a single creation of the present age. Its historical context goes back to antiquity. In his book The Republic, Plato called for an end to family life and the social relations marked by men and women. This feminist notion has been preached in the ancient mythical drama Lysistrata and in the play "Doll's House" written by Henrik Ibsens (1826-1908) in the last century. The economist and philosopher John Steward Mill of the Victorian era and the socialist philosopher John Steward Mill and the socialist philosopher Friedrich Engels provided the theoretical basis for women's emancipation in their article "Subjection of Women" written in 189. In 184, the Angels proclaimed to John, "Marriage is a kind of blissful slavery." He suggested abolishing the practice of marriage and raising children under government management.

The "women's liberation" movement in America began as an additional part of the anti-drug movement and the abolition of slavery. The women who took part in the movement saw that they needed political power to make their demands heard. The Seneca Falls Convention of 1848 pioneered this "women's liberation movement." The Convention's Declaration calls for women to have full control over their own property and earnings, the wife's ability to divorce her husband, the mother's guardianship over her children, equal pay for equal work and employment, and women's suffrage in elections.

When the campaign for women's suffrage began, more conservative feminists focused all their efforts on just one issue. When the 19th Amendment to the US Constitution was introduced in 1920, it was found that what women activists and the people thought, that is, women's suffrage in elections, was fully accepted in the Constitution. The feminist movement has been inherent for more than forty years since then.

On December 14, 1971, President F. Kennedy signed an administrative order establishing a Presidential Commission on the Social Dignity of Women. The purpose of this order was to identify and recommend remedies for the prevailing notions, practices, customs, and impediments to the implementation of "women's rights". The formation of the Presidential Commission is the first official step in determining the status of women in the United States.

Thus, in the early 1960's, the 50-year-old latent feminist movement resurfaced through meetings, rallies, processions and resistance programs, and college and university students began to take part in all these political activities. The women present at the Seneco Falls Convention in 1848 only protested against the abuse and abuse of drunken husbands and demanded equal legal rights for women in marriage, protection of property, employment and equal pay for equal work. But their successors were far more extremist than they were.

The largest and most spectacular women's communist demonstration in history took place on August 26, 1980. On this day, thousands of women gathered on Fifth Avenue in New York carrying placards. These placards read: "Housewives are only maids for a month without a maid", "I want a government allowance for housework", "Tortured women, don't cook rice, keep your husband fasting all night", "Forget human sympathy", "Don't get married" , "Towel washing is not the work of women", "Legal abortion", "Submission is not desirable for a healthy life" etc.

Today's feminists are adamantly opposed to any social activity determined by gender differences. They are demanding absolute and unconditional equality of women with men, even in matters of anatomy. Feminists do not accept that there can be any creative difference between men and women. Therefore, they are not willing to accept that the wife should be the wife and mother of the child and the husband should be the earner and the householder. They believe that women should play an active role in sexual activities just like men, but not inactive.

They demanded the complete sexual freedom of women by abolishing marriage system, family and family system and introducing child rearing system under government management. They urge all women to have full rights to their sex lives. They called for the government to lift the ban on all birth control pills, so that advertisements for the sale of such contraceptives could be advertised, and all married unmarried girls of all ages could buy them from any drug store without a prescription. They demanded that all restrictions on abortion be lifted and that women of any age be given full rights to abortion. Not only should there be an opportunity for abortion, but poor women should be able to have an abortion if they wish, free abortion should be provided by the government. Co-education in all subjects should be introduced in schools. The domestic economy will not be for girls only and marketing and technical education will not be for boys only. Separate arrangements should be made for boys and girls in gymnasiums and in the field of physical education. Girls should be allowed to compete in sports and exercise with boys of all ages.

The media should also promote the notion that "men and women are equal in action and production" by avoiding the wording of gender differences. Feminists criticize children's books because they do not contain examples of single mother or father's family and do not portray the motherhood of unmarried and separated women. They said mothers would have to pay for mechanical toys and boys would have to play with mechanical dolls.

Extremist feminists have proposed the abolition of all conventional methods of marriage, family, and family, to turn all men and women living in small areas into a large sexual zone, and to keep child-rearing under full government control. To this end, they demanded that government-run free child care centers be set up in all areas, just as parks, libraries and other facilities have been set up in the United States to entertain the public. Their demand is that femininity should not be an obstacle in taking up any profession.

Many women may say that they want to take the traditional approach. But you can't say it's too scary or hard to think of. Yes, the Old Testament may seem to have a secure arrangement. But it was as if someone had gained power inside the prison, and he thought the outside world was horrible.

We do not want to impose anything on women. We just want to highlight all the alternative aspects that may be acceptable to them. We have found all the desirable things that a person can become a real person if accepted. We want to give people full freedom. I do not want to be chained by any custom, law or mental slavery. If there is no place for it in nature, then nature is bound to make room for it.

One of the alternatives that feminists have found for women is lesbianism. A branch of the women's liberation movement is the gay organization known as "The Daughters of Bliss". The goal is to promote homosexuality.

Elsewhere in the book, "The Rebirth of Feminism," there are many members of the women's liberation movement who were gay before the movement began, and some who became gay after participating in the movement. Later there were some homosexuals who chose it as a political protest. According to these extreme feminists, "homosexuality" is a means of protecting women from male oppression.

Lesbians are a minority in the United States, but not less than one million. Lesbians are women who are more in love with girls than men. Probably the most argumentative and least insane comment on homosexuality is made by two eminent psychiatrists, Dr. Joel Fort and Dr. Joe K. Adams.