One more thing is needed with the introduction of Sharia justice system. That is to compile a law book so that the legal instructions (fiqh ahkam) related to the Shari'ah provisions of the Muslims would be arranged in the order of the interpreting sequential Mohammedan law. This will make it easier to introduce this law in the Shariah courts or panchayats instead of the present British. When a mixed court was established in Egypt, there was a need to compile such a law.
In which all the urgent laws collected from reliable sources will be compiled together. Therefore, at the behest of the Egyptian government and under the leadership of Qudri Pasha, the committee of scholars of Al-Azhar has carried out this task. The law made by this committee has been officially recognized and arrangements have been made for its implementation in the court. This collection has been translated into French and published in name. Courts in countries other than Egypt have resorted to this book.
India needs to form such a committee. Under this committee, the selected scholars of each group will meet with a few jurists to compile a detailed set of laws with the necessary explanations. First of all, by publishing this compilation in the form of a draft, the opinion of the scholars of different groups will be sought. Then the necessary corrections will be made keeping in view their opinion and review. When it is finalized, it will be recognized as a reliable set of Shariah guidelines.
It will then be decided that the Shari'ah matters of the Muslims will be referred to this compilation and the Muhammadan law which has been framed on the basis of the views of the English courts and the interpretation of the ignorant, faithless, incompetent judges will be considered null and void.
The question may arise, when the general aspects of the law are described in detail in our fiqh books, is it necessary to create such a new compilation? Not only is there an apprehension of such an objection being raised, but it is safe to say, given the mentality of a group, that the proposal must be opposed. Therefore, I will briefly describe the reasons why it is necessary to make such a complete compilation.
At first glance, one would be able to see that Islamic law is scattered in the books of fiqh. These are written in ancient style and manner. Even people who read these books today are generally unable to understand its technical subtleties. Nowadays in the law books the sections of the law are sorted by serial number.
At the bottom of each section, the interpretation of a particular word, the analysis of its purpose, and the subsections under it are described in detail. It also includes the views of different judges-the views of reliable judges, expert interpretations, and judgments in various cases. In addition to the table of contents, it has been made easier to find the contents of the book by adding contents.
Seeing this, no intelligent person would refuse to accept that the improvement in the format of the publishing industry as a result of human endeavor must be applied to the rearrangement of the books of fiqh. Finally, the ancient method by which the books of fiqh are arranged is no longer permitted by divine instruction that it is obligatory to follow this method and it is a sin to abandon it.
108.005 SRY