It is wrong to follow evil instincts

Not following evil instincts.

There is no doubt that if people are given the freedom to act according to their own needs without force or to take advantage of their own school of thought, then there is a real danger of following their evil inclinations.

The various schools of thought, from their own point of view, will open the door to take advantage of the permissible conditions and to ridicule the religion, and to create serious chaos in the conduct. But if the scholars of the religion, on the basis of mutual consultation with taqwa and honest intentions, go to do it keeping in view the needs and conditions of the Muslims, then there is no danger of any religious or worldly harm.

On the contrary, in the case of a masala, if they make a mistake unknowingly, then the source of Islamic law (nos) clearly states that Allah Almighty will forgive them and reward them for their good intentions.

There is a real danger that a group of people will gird up their heels to oppose them, and some of their followers will have a bad impression of them. But there is a greater danger in not resorting to this panha.

That is when Muslims, helpless in the face of their own needs, follow evil tendencies instead of Islamic law, and ridicule the religion among them, turn the Shari'a law into a toy, violate the limits set by God, spread the epidemic of religious and moral turmoil, disbelief and apostasy, and the Christian nation. Just as they will abandon the law of their religion and adopt the manga law of man, as has been done in Turkey.
Then on the Day of Resurrection, along with these sinners, their religious leaders will also be arrested and will appear in the court of Allah. Then Allaah will ask them, ‘Did I give you one of the wisdom that you will not use it?

Was Our Book and the Sunnah of My Prophet placed before you, that you should abide by them and the Muslims should go astray? I made my religion easy, what right do you have to make it difficult? I commanded you to obey the Qur'an and Muhammad (peace be upon him.

Who made it obligatory for you to go beyond these two and follow your predecessors? I have left in this Qur'an the antidote to every difficulty. Who forbade you to touch it? Who instructed you to think that the books written by people are enough for youIn response to this question, there is no hope for any scholar to take refuge in the lap of the authors of Kanjud-Dakayek, Hidaya and Alamgiri.