This is the context in which the husband and wife are not aware of each other's condition before marriage and later on when they find out about it and express their disagreement.
But in cases where the husband and wife were aware of each other's condition before marriage and they knowingly tied the knot or did not know them, but did not exercise the power to annul the marriage even after knowing it or saw these flaws after marriage. There is a way through which he can work at any time, that is, divorce.
Besides, he has another way, which is second marriage. But in some cases fiqh scholars have not considered any way in regard to women and in some cases no one has come up with a way to get rid of them, no one has come up with another way.
We will review the fatwas in this regard by describing them separately. This command will be effective only if the wife does not know about her impotence before marriage. But if he is aware of her condition from the past and marries her voluntarily, then he has no right to demand divorce.
If the wife does not know this before the marriage but after knowing it, after knowing her consent to remain in the marriage, then her right to demand annulment of the marriage will not remain.
If the husband is not able to have intercourse even once and only then the divorce should be done. Otherwise, if he is able to have intercourse once, no matter what, he does not have the right to demand divorce.
There is no evidence in the Qur'an and Hadith for either of the above conditions and we do not consider the three conditions to be correct. If a woman intentionally commits adultery, a man will marry her despite knowing that she is impotent. Then this punishment cannot be reasonable and useful for him.
She will be forced to spend the rest of her life with an unmarried husband. What kind of catastrophe it will cause is so obvious that it cannot be described. The punishment for such an ignorant woman is so great that she should be deprived of Mohrana and divorced.
91.076 SRY