Express views of marriage.

Express views of marriage.

Although this principle has been laid down in the Qur'an, the opinion of the guardians regarding the marriage of a woman is important, but the Prophet (peace be upon him) has explained this principle through his words and deeds. Emphasizing the views of parents does not mean that a woman has no jurisdiction over this important issue in her life. On the other hand, the Prophet (peace and blessings of Allaah be upon him) positively gave women the right to consent to marriage.

So it is narrated on the authority of Ibn 'Abbas (may Allah be pleased with him) in Abu Dawood, Nasai, Ibn Majah and Musnad Ahmad: A daughter complained to the Messenger of Allah (may peace be upon him) that my father had married me against my will. He says you have the authority to reject or approve the marriage.

It is narrated from Khansa bint Khizam in Nasai that his father married her against her will. The Prophet (peace be upon him) gave him the same right.

In Daru Kutni, it is narrated from Hazrat Jabir (RA) that in a similar case, Rasulullah (SAW) separated the husband and wife only because he was given in marriage with the consent of the woman.

In the book Nasai, it is narrated from Ayesha that a woman complained to the Prophet (peace and blessings of Allaah be upon him) that her father had married her to his nephew against her will. The Prophet (peace be upon him) gave her the right to keep the marriage right or to reject it. In this context, he said, O Messenger of God! I approve of what my parents did. My purpose was simply to make the girls aware that their fathers had no authority over them

From this it is known that after many searches in support of the guardian's insistence, it was not possible to present any other evidence except this weak evidence from Kitab and Sunnah. This evidence is so weak that I have to wonder how a person like Shamsul Aimma Sarakhsi laid the foundation of such an important subject. However, he did not think that the rights he was going to form would result in the erosion of the rights of countless women forever.

If it were true that from the point of view of Hadith, in the marriage given by the father, there is no right to exercise power after the daughter reaches puberty. This would have been correct in the case of Hazrat Ayesha (ra) if she had rejected the marriage offered by her father as an adult or if she had prayed for the right to exercise adult power against this marriage and if the Holy Prophet (sa) had not answered her.

Now you don't have that right. Because your father married you when you were young. But no such hadith exists, nor is there any mention in any hadith that Hazrat Ayesha (RA) has clearly stated that the Holy Prophet (SAW) did not give me any authority in this matter.

The basis of his general need is only to say that since the Prophet (peace and blessings of Allaah be upon him) gave the authority to Hazrat Ayesha (as) is not mentioned in any hadeeth, then it must be admitted that he did not give her the authority to approve or reject the marriage. Did not give jurisdiction. And since he did not give her authority, we can conclude that such girls have no right to exercise power.