Hello friends, how are you all? Surely you are very well. I am also very well in your prayers. What I am going to discuss in front of you today is that character is an invaluable asset of a person whose character is not good, he will never be able to grow up no matter what. Danger will come to his every step. So I will tell you that your character cannot be killed at any stage unless you are in danger.
As human activity increases, so does Satan's interference. In this way the present age possesses significant features. In this age, on the one hand, the materialistic and selfish civilization of the West has brought the moral decline of our nation to an extreme stage,
On the other hand, the atheist thinking of socialism is attacking. This attack has created doubt in the basic faith of our nation. As a result, the foundation of the nation's deep love affair with Islam has been shaken. Today, the image of the 'Sipahsalar' Satan's challenge to disaster and evil seems to have emerged.
The devil said: -
I will come from the front, I will come from the back, I will come from the right side, I will come from the left side to attack. In this situation, many of our benevolent friends advise us to move away from the troubles of the world and to sit alone in the world and try to maintain our Muslimness.
Of course, being in this situation is not a trivial matter. Under normal circumstances, every honest person upholds the ideal of morality. But it is not a trivial matter to be based on advanced moral profession surrounded by strong winds of moral turmoil. But if some people stay away from the plague-stricken areas and work for their own well-being and safely allow the plague to carry the horrors of moral death, then in our opinion there can be no greater selfishness.
The existence and non-existence of all the precious lamps and gold lampstands near the shrine which scatter unnecessary light, while the caravans of the people in the forests near them get lost and plundered by robbers, is as worthless as the non-existence of faith, Islam and taqwa. Instead of rushing to the workplace to seek refuge in the mosque for fear of opposition, it is nothing more than a gold ornament for the heart and mind.
The ‘capital’ of the character, which is always locked in a coffin for fear of loss, and which is always in an unproductive state, is equal to its absence for social life. Muslim men and women and Muslim groups should be left to circulate in the market if they have some 'capital' of character and faith. Then, if the capital employer is qualified, he will return with capital gain, and if he is ineligible, the profit will be far from the actual capital. But the selfishness of capital lies in the fact that it continues to circulate in the market. Otherwise, no matter how much capital is accumulated, it is bound to fail completely.

