Islam's principle of union and separation
Such a misconception should not arise in anyone's mind that Islam has severed all material, social and human relations. Never. Rather, he instructed the Muslims to maintain and strengthen the bonds of kinship. Prohibits severing blood ties.
Parental obedience and obedience are urged. Introduced property inheritance in the case of blood relatives. Charity and generosity have given priority to relatives over non-relatives. He instructed his family to protect his family, household and property from the enemy. He called for fighting against the oppressors and gave the status of martyr to the person killed in such a battle.
In all matters of life, racism has taught us to show compassion, kindness and compassion towards every human being. It does not allow for the interpretation of any of its rules and regulations that Islam forbids contributing to the service and defense of the homeland, the nation, or prevents compromise and peaceful coexistence with non-Muslim neighbors.
It is noteworthy that there are two aspects to the relationship of Muslims with non-Muslims. One aspect is that we as human beings are equal to them. The second aspect is that the differences between Islam and Kufr have set us apart from them. Judging by the first issue, we will continue to show them sympathy, generosity, generosity and courtesy. Because it is a demand of humanity. And if they are not active enemies of Islam and Muslims, then we will make friendship, compromise and coexistence with them.
We will not hesitate to cooperate with them in the common welfare work. But no material or worldly, social or human collective and collective action can unite us with them in such a way that we too become one nation and abandon Islamic nationality and adopt a united Indian, Chinese or Egyptian nationality. Because the second aspect of our relationship prevents such integration. In fact, it is almost impossible for infidels and Muslims to become one nation.
These are the legitimate and natural advantages of these material and material relations. But the thing that has differentiated the principles of Islam and Kufr regarding nationality is that others have created different nationalities on the basis of these relations, but Issam has not accepted them as the basis of nationality. He places the bond of faith above all these relationships and demands the abandonment of each of these relationships for the sake of faith if necessary. They talked.
There was an example for you in Ibrahim and his companions. They made it clear to their people that we have nothing to do with you and with those whom you worship besides Allah. We have forsaken you, and there is everlasting enmity between us and you, until you believe.
If your father and brother love disbelief more than faith, then do not accept them as loved ones. Those who accept them as their loved ones will be considered unjust. Islam also says that some of your wives and children are your enemies [in the eyes of Islam] so beware of them.
He says that if there is a conflict between your religion and the motherland, then leave the motherland for the sake of religion. The person who does not emigrate by sacrificing patriotism for the sake of religion is a hypocrite. You have nothing to do with it. Do not accept them as friends until they have emigrated.
Thus, due to the division between Islam and Kufr, even the closest blood relationship is severed. Parents, siblings, sons and daughters all pass away just because they are against Islam. The tribe of the same descent was also abandoned because it was an enemy of God. Due to the ongoing conflict between Islam and Kufr, one's homeland was abandoned.
In short, Islam cannot be abandoned for anything over everything in the world. Notice the other side too. Islam also makes those who have no blood relationship, whose homeland is not one, whose language is not one and whose caste is not the same, brothers and sisters. Addressing all Muslims, the Qur'an says: -
Hold fast to the rope of God, all of you in unison. Do not get involved in quarrels and quarrels with each other. Remember the favor of Allah upon you, that you were enemies of one another, and He made your hearts to be at peace with one another, and you by His grace.When they became brothers. You stood on the edge in a pit filled with fire because of mutual animosity. God has saved you from it.
269.192 SRY